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But, after the region’s last remaining traces of Christianity were expunged in 2005-2006, the Azerbaijani authorities abandoned discussions of "Caucasian Albanians," and began promoting Nakhichevan as the bedrock of an "ancient and medieval Turkish-Islamic culture," without reference to its deep Christian past. Aylisli, who has been under de facto house arrest since Stone Dreams’s release, protested Azerbaijan’s destruction of Nakhichevan’s Armenian past for many years. Even before Azerbaijan’s donations, UNESCO’s leaders had largely ignored the destruction in Nakhichevan, despite documentation submitted by the Parliamentary Group Switzerland-Armenia and Research on Armenian Architecture. The Azeris say they will use military force if the Armenians do not leave the villages. They intimidated civilians by threatening the use of force and called on them in Armenian to leave their homes. The Project was created in part "to demonstrate to those who destroy world heritage that their efforts are in vain," states digital humanities specialist Harold Short. Here is more in regards to Eskort DiyarbakıR take a look at our own site. In the end Erdoğan helped secure Mullah Muhammed and his associates’ acquittal through his loyalist judges and prosecutors, launched a crackdown on journalists who criticized his radical group and even hired a lawyer to file a civil suit in the US against Muslim scholar Fethullah Gülen, who has been an outspoken critic of radical and jihadist groups, for defaming this fanatic. According to journalist Anush Ghavalyan, who is based in Artsakh’s capital Stepanakert, Azerbaijani armed forces are terrorizing residents of certain villages in the territory

Much of their time in the Ottoman capital was spent purchasing provisions and hiring porters. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. The expedition frequently visited American missionaries along their route, celebrating Christmas in Mardin with the local mission of the American Board in Turkey. As the expedition moved out of the Hittite heartlands, we begin to see in Wrench's fieldbooks the beginnings of a new interest in the medieval architecture of the Syriac-speaking Christian communities. The expedition beat the worst of the snows and was in the lowlands of northern Mesopotamia by December. Much of their time in the Ottoman capital was spent purchasing provisions and hiring porters. The trip's employees would do much more than carry the baggage. At Binbirkilise, a Byzantine site on the Konya plain, they visited the veteran English researchers Gertrude Bell and William Ramsay. Their first major achievement came at the Hattusha, site of the Hittite capital, where they set to work on a hieroglyphic inscription of six feet in height and over twenty feet in length, known in Turkish as "Nişantaş" (the marked stone). We now know that Nişantaş celebrates the deeds of Shupiluliuma II, last of the Great Kings of Hattusha. As they made their way to the regional center, Diyarbakır, they heard that the city was in revolt: the local worthies had occupied the telegraph office to protest the depredations enacted by a local chieftain. But as they pressed on across the steppes that today form the far northeastern corner of Syria, the strains of six months' steady travel began to show

As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan. The actual number of deaths is still unknown, but around 5,000 Armenians were reportedly killed, and approximately 90,000 were forcibly displaced from their ancestral lands. In 1965, after being taken to a police station for photographing a church near his birthplace, Ayvazyan received a warning from a visiting KGB chief, who treated the teenage offender to tea. Awed by Aylisli’s nostalgia for his birthplace, the Russian journalist traveled to Nakhichevan to see the area with his own eyes. I thought the mass destruction of Armenian monuments in Nakhchivan was a great shame of our nation." Aylisli’s new essay also references a telegram he sent to Azerbaijan’s president in 1997, the year "when that monstrous vandalism had just begun." Aylisili had actually published the text of this telegram in 2011 in a privately released Russian-language book with a circulation of just 50 copies. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. "The targeting of civilian communities by Azerbaijan is an encroachment on the rights of the civilian population, first of all against the right to life. In 2009, Nakhichevan’s authorities unveiled a new Islamic mausoleum as "the restored eighth-century grave monument of the Prophet Noah" in what was once an Armenian cemetery